Archive for the ‘Human’ Category

We do not travel alone

April 23, 2017

 Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan.

Genesis 12:1-5a  NRSV

I have an unfortunate tendency to think the call of Abraham only involved Abraham. Periodically the text reminds me that Sarah traveled with him. Less frequently the text reminds me that Lot  and many others also went with Abraham.  But mostly I focus on Abraham.

For modern Americans to focus solely on Abraham is easy to do. Our typical way of thinking and understanding the world concentrates and celebrates the individual. We love stories about the lone person who perseveres, triumphs, saves, or overcomes. We admire and revere the “One”. Many of us secretly want to be the “One”. Or perhaps, we are waiting for the “One” to save us, protect us, love us.

But if we read Abraham’s story carefully, we discover that Abraham doesn’t travel alone. His call affects others. And others participate in his call. And of course others benefit from his calling.

In the ancient world successes and failures, joys and sorrows were communal events. How an individual’s actions affect their family and community were important considerations. The stories in the Bible remind us that our lives are not our own. Our lives and actions affect the lives of people we know and people we don’t know.

From Cain’s question, “Am I my brother’s keeper”, to Moses’ demand  “let my people go”, to the prophets’ insistence that we care for the widow and orphan and stranger, to Jesus’s teaching about caring for the “least of these”- over and over again we are told we must be concerned about the larger community.

That means that my faith cannot be simply or only about my relationship with God. My relationship with God compels me to be concerned about others, in my home, in my city, in my country and around the world.

The way our modern world functions means that my concern is often called “political”. I don’t apologize for that.  It has to be. Reading the Bible seriously means I must take the well being of others seriously and consider their needs before I consider my own. When I vote, I think about which candidate will be best for the poor and excluded, for the food insecure, the sick, the homeless, the children, the aged.  When a millage comes up, I vote for what I think best benefits the entire community, not just me, and not just what keeps my taxes low.  When I march for a just immigration policy, it is not because my immigration status is a risk or is even questioned by anyone. I march because the Gospel compels me to work for a society that care about and for immigrants and refugees.

We are, as children of Abraham, called to be a blessing for others- for all the families of the earth. To be sure, this makes my life more difficult. There are a lot of people I need to think about, people I don’t know, people I will likely never know. As I try to learn and understand all these different people, who live in different places and in different circumstances, I learn wonderful things and terrible things. My heart sings and breaks. So much joy and yet so much suffering. It can be overwhelming. It is overwhelming.

Fortunately, God has created a world where I don’t have to do it all and you don’t either. We help each other. We help people we know and they help us. We help people we don’t know and they help us.  And the Spirit is in the middle of all of it- opening our eyes to see, our ear to hear, our heart to love. Nudging us to a bigger, deeper, richer life.

We do not travel alone, Thanks be to God.

Isaiah and Jesus: Prince of Peace

January 11, 2017

For a child has been born for us,

a son given to us;

authority rests upon his shoulders;

and he is named

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

Isaiah 9:6 NRSV

Prince of Peace is the last of Isaiah’s four royal titles and for many of us, perhaps, the most familiar. (Our series on these titles began here, and continued here,and here.)

When the Bible speaks of peace it is talking about something more than the absence of conflict. While ending war would significantly improve the lives of many people, God has an even grander vision. Peace, as the prophets speak of it, is a world where people are secure, are not afraid, have enough to eat, are healthy, have meaningful work and so on. God’s peace is a place and time where everyone can reach their full potential, where everyone can be the person God desires them to be. Biblical peace is big, inclusive and so wonderful that it is nearly unimaginable.

In the ancient world, as today, rulers were charged with keeping the peace. The security and prosperity of their kingdom was the ruler’s responsibility. Often to achieve “peace” rulers and nations used force.The “Pax Romana” was a peace that benefited the Roman Empire and was imposed upon conquered nations and peoples. As Brueggemann asks in his book, Names for the Messiah, can real peace be imposed?

We can think of times when peace was the result of treaty, or defeat and see that that sort of enforced peace is not true peace for everyone. Winners live in peace because the losers can no longer fight. Losers live in peace because the winner’s stop (mostly) killing them.

Rulers, in addition to keeping the peace are also expected to ensure prosperity. Sadly, war is more prosperous than  God’s peace. So we live with peace that is not true peace. No wonder we are confused by Jesus.

The Prince of True Peace does not bring the peace we know and expect. Perhaps most confusing is that the Prince of Peace does not impose peace, because peace cannot be imposed. The Prince of True Peace shows us what true peace looks like in a world filled with false peace.  True peace is so different from the false peace we are used to, that true peace doesn’t even look like peace to us. For that true peace to become reality, we must accept and seek true peace. The Kingdom, at least for now, comes one person at a time.

Now that the Advent and Christmas talk of peace has died down. How do we go forward as people who bring and embody true peace into an unpeaceful world?

My reflections this Advent and Christmas are based on Walter Brueggemann’s book Names for the Messiah: An Advent Study Guide.  


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