Archive for the ‘Human’ Category

Mary: Tough and Feisty

December 24, 2017

For protestants, Advent and Christmas are, in all honesty, the only time of the year we spend any time thinking about Mary.  Often the words, meek, mild, obedient, and submissive,  are used to describe her.  People talk about how young Mary is. All those words paint a particular picture of Mary.

But that’s not the picture we get when we read what the Bible has to say about her. One thing we need to remember is that the Bible doesn’t use a lot of descriptive language. We rarely are told what someone is thinking or feeling. As readers, our clues come from what people do and say. And Mary does and says some interesting things.

Mary’s encounter with the angel Gabriel is bookended by two other angel visitations in Luke’s gospel. There is a particular format, if you will, to angel encounters. Angels are, by all accounts, fearsome beings. That’s why one of the first things angels say to people is ,    “Fear not”.

Zechariah sees and angel and is “terrified; and fear overwhelmed him.” (Luke 1:11). The shepherds also see an angel “and they were terrified”. Both times the first thing the angel says is “Do not be afraid.” This is how visits from angels go- people who see an angel are terrified.

Except…Mary’s experience is different. When the angel visits Mary his first words are “Greetings, favored one!”  Mary is not terrified, or afraid. She is perplexed and she ponders. She wonders what is going on. She is never described as being terrified or afraid.

Zechariah an old priest and the shepherds, who were a tough bunch, are all terrified. But not Mary. She seems to be stronger than we typically give her credit for.

The angel Gabriel does tell Mary to not be afraid but that seems to be a word of encouragement for what God is asking her to do.  It seems more, “Don’t be afraid of the future” rather than don’t be afraid of an angel. She asks questions and after they are answered she agrees. “Here I am, the servant of the Lord; let it be with me according to your word”.  “Here I am” is the response of people called to speak and act on God’s behalf. With these three words, she stands alongside Moses, Samuel, and Isaiah.

When Mary says,” let it be with me”, she accepts her part in God’s redemption of the world. Mary understands the promises of Torah and the prophets. Mary knows “it” will change everything.

Meek and mild? How about tough and feisty?

Then Mary goes to visit her relative Elizabeth, probably a trip of 80-100 miles. A significant journey in those days.  And just in case we still want to reduce Mary to a little girl – meek, mild, unaware of what God is up to, she says this:

 

 “My soul magnifies the Lord,  

and my spirit rejoices in God my Savior,

 for he has looked on the humble estate of his servant.

For behold, from now on all generations will call me blessed;

for he who is mighty has done great things for me, and holy is his name.

 And his mercy is for those who fear him from generation to generation.

 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts;

 he has brought down the mighty from their thrones and exalted those of humble estate;

he has filled the hungry with good things, and the rich he has sent away empty.

He has helped his servant Israel, in remembrance of his mercy,

as he spoke to our fathers, to Abraham and to his offspring forever.”

 

Mary’s song, the Magnificat, echos the words of the prophets. There is nothing meek, mild, submissive, or helpless about Mary. She proclaims God’s salvation of the oppressed. She accepts her role in God’s redemption of the world.

“Let it be with me according to your word.” That”it” is a big “it”. Pregnancy is always a big “it” and in Mary’s case there are social and religious consequences. But the “It” doesn’t end with the birth of Jesus.  The “It” involves her seeing Jesus fulfill his peculiar calling of Messiah. The “It” involves Mary seeing Jesus say and do things that will catch the attention of the authorities, both religious and Roman. The “It”  means Mary at the cross as her son dies. The “it” changes everything.

It takes a strong woman to say, “Let it be with me according to your word.” It takes a strong woman to stand alongside Moses, Samuel, and Isaiah. To speak a prophetic word.  It takes a strong woman to raise the Messiah and watch him change everything.

 

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God’s Dilemma

October 7, 2017

Everytime I read the story of Moses, the slaves, the Egyptians and the parting of the sea- if I read with expectation and anticipation- there is something new in the story.

 

Read it again, read it as if for the first time  Exodus 13:17-14:31.

What do you notice?

The last time I read this, I noticed the pillar and cloud at first leads the people who will become Israel (will become- because at this point in the story they are a bunch of refugees) out, away from bondage into an unknown future. They have been redeemed- bought and brought out of slavery into a yet to be created future.

Once they are on the shore of the sea, there are two impossible choices. They can walk into the sea or they can stay and wait for the Egyptian army.  Sometimes in life none of our choices are good ones.  Sometimes our choice is between two lousy options.

In the story the pillar moves from in front of the people to behind them, in between the people who will be Israel and the Egyptian army.  The pillar stays there all night. “Bringing darkness to one side and light to the other side”. Which side received the darkness and which the light?

I wonder why the pillar moves and stays between the two groups.  To protect the people who will be Israel? Probably. But I also wonder if God in the pillar also had a word for Egypt.

  “You don’t have to do this.”

 “You can stop right here.”

 “You can turn around and leave.”

 “No one has to die tomorrow.”

“My choosing of these people doesn’t mean I reject you. My choosing of these people doesn’t have to mean your destruction. Beloved, turn around.”

Who waited in the light and who waited in the darkness? Could the Egyptian army have been held in the light?

God chose the people who will become Israel but that choosing of them doesn’t have to mean the rejection, the destruction of others. In fact, God tells Abraham he is the one through whom the rest of the world will be blessed. He is blessed so that he and his descendants can be a blessing to others.

At the same time, God doesn’t compel or force. The people who will become Israel and the people who are the Egyptian army both have a choice to make.

 

I once hear a rabbi ask, “Who is the most tragic figure in the Bible?”  (I wrote about this ten years ago, here and here.)

Who would you say?

His answer was God. Because God never gets what God wants, and God never gets what God deserves. But why doesn’t God get what God wants and deserves?

I wonder if because God decided to be God with and for and through us, that means that God sometimes ends up with two impossible choices?  Egypt or the people who will be Israel?

Do the choices we make leave God with limited options? What if the Egyptian army stopped their pursuit?  What would God have done? What could God have done with that decision?

What if the people who will be Israel didn’t step into the sea? What would God done?

God can do whatever God wants, but if God’s decision was to give us true freedom and choice, didn’t God limit God’s own self?  When we relate to another in freedom, we don’t have complete control over them. When we love another, we don’t want to control them.  So I wonder, do the choices we make, the choices I make leave God with limited options?  What do you think?


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