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Why I am an Ally

June 14, 2017

I was asked to speak at an Equality for All Solidarity March. This is what I said.

My name is Nancy Janisch and I am here as an ally.When I was asked if I would speak today, I had to give it some thought. I’m pretty sure the world really doesn’t need more remarks by straight white people. But I also remembered a conversation I had with someone who asked me “Are you really an ally or are you just here.” I couldn’t shake those words, “Are you really an ally?”. So here I am. And I am here as an ally because of my faith and not in spite of it. As a Christian, as I understand it, I don’t have a choice about being an ally or not. I have to be an ally.

I didn’t grow up in the church-which has it’s pluses and minuses. I didn’t have people “helping” me understand the Bible, and so I “missed” the focus and concern that some have around issues of sexuality. That preoccupation about sex and gender and identity never made much sense to me.

That also was,perhaps in part, because I loved biology and science. Those of you who had middle school biology learned about Mendelian genetics- the red sweet pea and the white sweet pea and the resulting pink sweet peas. Mendel got that right, but it’s also incomplete. Genetics is actually quite complex. Biologists learn that sex and gender, and actually everything else about every living thing are complicated, and affected by a variety of things. Life is complex, complicated and wonderful. People are complex, complicated and wonderful. As a Christian, I think that is a clue about God’s love of complexity and diversity.

As I said, no one helped me read the Bible. So no one explained the seven “clobber” passages and their importance to me. (Now I made other interpretive mistakes, but I dodged that one). So I just looked at things differently. When I read the Bible, I expected rules and the guide to good living. And what I found was a story. Big, complex, messy, odd. But the consistent theme, was God’s unshakable love.

God’s love for us comes first. It’s not dependant on who we are, what we do, what we believe. Not that these things don’t matter, they do, but God’s love is not based on those things. God’s love simply is. As writer Anne Lamott says “God has shockingly low standards” God’s love is. Is for all of us, Is for each of us.

For me the big theological picture, to put it concisely is love. And the question is, what does love look like? What that looks like for me is Jesus. For me I need to to try to do what Jesus would do and to be where Jesus would be. Near as I can tell, that is here, with all of you.

I’ve talked a lot about God, because that’s part of my story.
Now I know not everyone here is Christian. Some of you never were. Some of you left the church, or more likely were pushed out. Some of you left the faith, again likely pushed out by others.

And for for that behavior, words and actions, I am deeply sorry.

I know some Christians have told you are a particularly heinous sort of sinner.
That you’re an abomination, you’re unworthy, that God hates you.
I’m sorry they said that to you. So sorry.

Please believe me when I say this,
those people are wrong.
Myself and a growing number of Christians believe, without a doubt, that you are loved by God. Just as you are. You are loved, beyond measure.

Because I know that and believe that. I am an ally and I am here.

We do not travel alone

April 23, 2017

 Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan.

Genesis 12:1-5a  NRSV

I have an unfortunate tendency to think the call of Abraham only involved Abraham. Periodically the text reminds me that Sarah traveled with him. Less frequently the text reminds me that Lot  and many others also went with Abraham.  But mostly I focus on Abraham.

For modern Americans to focus solely on Abraham is easy to do. Our typical way of thinking and understanding the world concentrates and celebrates the individual. We love stories about the lone person who perseveres, triumphs, saves, or overcomes. We admire and revere the “One”. Many of us secretly want to be the “One”. Or perhaps, we are waiting for the “One” to save us, protect us, love us.

But if we read Abraham’s story carefully, we discover that Abraham doesn’t travel alone. His call affects others. And others participate in his call. And of course others benefit from his calling.

In the ancient world successes and failures, joys and sorrows were communal events. How an individual’s actions affect their family and community were important considerations. The stories in the Bible remind us that our lives are not our own. Our lives and actions affect the lives of people we know and people we don’t know.

From Cain’s question, “Am I my brother’s keeper”, to Moses’ demand  “let my people go”, to the prophets’ insistence that we care for the widow and orphan and stranger, to Jesus’s teaching about caring for the “least of these”- over and over again we are told we must be concerned about the larger community.

That means that my faith cannot be simply or only about my relationship with God. My relationship with God compels me to be concerned about others, in my home, in my city, in my country and around the world.

The way our modern world functions means that my concern is often called “political”. I don’t apologize for that.  It has to be. Reading the Bible seriously means I must take the well being of others seriously and consider their needs before I consider my own. When I vote, I think about which candidate will be best for the poor and excluded, for the food insecure, the sick, the homeless, the children, the aged.  When a millage comes up, I vote for what I think best benefits the entire community, not just me, and not just what keeps my taxes low.  When I march for a just immigration policy, it is not because my immigration status is a risk or is even questioned by anyone. I march because the Gospel compels me to work for a society that care about and for immigrants and refugees.

We are, as children of Abraham, called to be a blessing for others- for all the families of the earth. To be sure, this makes my life more difficult. There are a lot of people I need to think about, people I don’t know, people I will likely never know. As I try to learn and understand all these different people, who live in different places and in different circumstances, I learn wonderful things and terrible things. My heart sings and breaks. So much joy and yet so much suffering. It can be overwhelming. It is overwhelming.

Fortunately, God has created a world where I don’t have to do it all and you don’t either. We help each other. We help people we know and they help us. We help people we don’t know and they help us.  And the Spirit is in the middle of all of it- opening our eyes to see, our ear to hear, our heart to love. Nudging us to a bigger, deeper, richer life.

We do not travel alone, Thanks be to God.


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