Doing Lent

March 28, 2017

“What are you doing for Lent?”,  someone asked me the other day.  I replied, “Nothing”. I tried for several years to “do” something for Lent.

Some years I tried giving something up. We give up something as an act of solidarity, as an act that remembers Jesus’s suffering. But, honestly, giving up chocolate or candy or coffee really doesn’t compare to what Jesus did. I felt like I was trivializing Jesus’s passion. If you find giving something up for Lent a helpful spiritual practice, don’t let me dissuade you. I just didn’t find it helpful for me.

Some folks I know add something for Lent. Extra prayers, extra giving. I could never make it all the way through Lent- and really it’s just 40 days. If I’m honest, I’m probably just lazy. Or lacking in self discipline.

Some people use Lent as a time of self improvement. They go to the gym regularly. Stop smoking. Eat healthier. For me that just made Lent a “do over” for New Year’s resolutions.

As I said before, if you find any of these practices helpful- don’t listen to me. Keep doing what you find helpful.

As we spoke about Lent, we wondered. Instead of doing something for Lent, what if we let Lent do something to us?  What might that look like? What if instead of doing, I was to receive?

I’m not exactly sure what that looks like. Letting Lent do something to me. But the idea seems right. Our salvation and our faith are not something we “do”. They are things we receive.

So I am wondering what letting Lent do something to or for me might look like? I don’t know.  What might happen if I walk through the rest of Lent with eyes and heart open to receive? Will Lent do something to me?

I wonder. . .

What happened in Samaria, doesn’t stay there.

March 19, 2017

 

Sometimes it is good to spend some time with familiar stories.

John 4:1-42 is the well known story of Jesus and the Woman of Samaria, or the Woman at the Well.  It’s a big story and there are many things to think about when we read it. The writer of John pays a lot of attention to this story. At 42 verses it is one of the longer stories in the Gospel of John. I think it has some things to say about women and how Jesus interacted with them.

  • Jesus talks to her, by himself. Apparently Jesus doesn’t have a problem with a man talking with a woman without someone else around.
  • Jesus also doesn’t have a problem treating her like a person of equal worth.
  • Jesus knows she has been married several times and now lives with a man. And he seems not to care about her marital status or her sex life. His mentioning of her previous husbands and current partner are a statement of reality, and in no way can be read as condemnation or judgement, or as approval. Her marital status and sex life have nothing to do with her encounter with Jesus.
  • After her encounter with Jesus the woman testifies, preaches, evangelizes- call it what you like- to women and to men. And they listen to her and follow her to Jesus. No man other than Jesus “allows” her to do this. Her calling is clear to her and to the others in her village who listen and respond.

This story also has some things to teach us about how we should interact with those who have different theological view.

  • Again, Jesus is respectful, he doesn’t belittle her views. There are no condescending comments about Samaritans.
  • He isn’t distracted by her “lifestyle”or her Samaritan ways.
  • Jesus doesn’t hide who he is or pretend he isn’t engaged in a serious conversation with someone of a different tradition. He doesn’t paper over legitimate differences.

Most interestingly to me, Jesus says that both the Jews and the Samaritans have gotten some of this religion stuff wrong. Neither group completely “owns” the truth. The truth is not ownable.

20 Our ancestors worshiped on this mountain, but you[c] say that the place where people must worship is in Jerusalem.” 21 Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.

Spending time with familiar stories helps us remember what we ought to do. Because mostly, I need the reminder.  I need to remember what Jesus taught and how Jesus acted.

Jesus is sometimes not as direct and clear as we might like. It would be much easier, in some ways, if Jesus had simply given us a series of rules and guidelines.

Women this…

Men that….

People with different theological positions…..

But he doesn’t. I used to find this quite annoying. I really wanted rules and some clarity about how to live. Jesus’s way is more subtle and more flexible. It is attentive to the particular situation one is in. It is attentive to whom one is speaking with. Jesus’s way requires us to think about what we are doing and why. Jesus’ way requires us to think about who we are speaking with. Jesus’s way requires us to constantly ask the Spirit for guidance.

The people Jesus encountered knew Jesus by what he said and by what he did.  And it is the same for us. We know Jesus’s will by what he says and by what he does.

The same is true about us. People know who we are by what we say and more importantly by what we do.

 

 


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